This article is the author’s Presidential Address to the Society’s Annual Meeting on 26th May 1950. He considers the Sacraments are not valued among us as they should be. The two Gospel Sacraments were of the greatest importance in the earliest Christian Church but their simplicity was almost completely left behind in the medieval period. The Reformers saw and emphasised the essential connection between Sacraments and Scripture; they restored the Sacraments to their proper place in the life of the Church. The value of the Sacraments has been overshadowed by the preaching of the Word and the time is now ripe for a careful reconsideration of their place in the whole life and worship of the Christian community. Baptism is primarily the bestowal of God’s grace. More stress must be laid on the responsibility of the parents. Baptism must be followed by instruction both in doctrine and in worship. The subject of Confirmation urgently calls for scholarly research and theological thought at the present time. Its origin and administration is veiled in obscurity. The rite of initiation in the Early Church comprised Profession of Faith; Baptism; Laying-on of hands and Admission to the Lord’s Table. We have largely forgotten the sacramental character of the Laying-on of hands. In this act we acknowledge our weakness and humbly seek divine grace. Preparation for Confirmation ought to be as careful and thorough as circumstances allow; often it is not. Suggestions as to what form the preparation and Confirmation should take are given. The Lord’s Supper is both a commemoration and a eucharist. In early times it was observed every Lord’s Day; the Reformers wanted to return to this practice but practical difficulties resulted in less frequent administration. Today the practice of infrequent Communion continues, laying a disproportionate stress on preaching. Until recently, the sense of importance was partially safeguarded by ‘fencing’ and tokens, but no longer. The Sacrament has become an extra and our whole devotional life suffers. The author suggests a celebration at least monthly ‘with an atmosphere of thanksgiving and gladness’ and taken to the infirm as often as they wish it. He concludes by advocating the separation of attendance at the Sacrament from regulations about inclusion on the Communicants’ Roll.
Volume 21 1951
The author traces the history of the term in Scotland; its scriptural sources; the practices of the Sub-Apostolic and Medieval Church; Confirmation after the Reformation and specifically within the Church of Scotland. He concludes with a consideration of contemporary practice and encourages the use of the ‘excellent Confirmation Service in our Book of Common Order’.
The author gives a history of the church building and its significant architectural features. There is a photograph of the Holy Table, Lectern and Prayer Desk and another of the Elders’ Stalls.
The article contains a detailed description of the form used for a Service of Ordination which took place at Kirkgunzeon in the Presbytery of Dumfries on 4th August, 1747.
The author notes the return of boy choristers to Paisley Abbey nearly fifty years previously. He recounts the Master’s methods and the involvement of the boys in services and concerts throughout the Christian Year. The article concludes by describing the value of the choir to both the boys and the Church.
Church Vestments, Their Origin and Development by Herbert Norris.
The Book of Common Prayer and the Worship of Non-Anglican Churches by William D Maxwell.
Service Book for the Young (Children’s Edition) by Geoffrey Cumberlege.
The Rites of Eastern Christendom by Archdale A King.
This contains comments on ministerial dress at inductions and ordinations; the use of the phrase ‘Church of Scotland’ on correspondence; suggestions for the restoration of the Creeds in worship; the revision of the Church Hymnary to omit the unsingable or unsuitable and include new material; encouragement to follow the General Assembly’s practice of singing the Gloria at the conclusion of the metrical Psalm; the announcement of hymns or Psalms; the ‘Anti-Romanising Church Service Society’; the Society’s one day conference at St Oswald’s, Edinburgh; the increase in the Society’s subscription; a request for its prompt payment.
Symington Parish Church: Holy Table, Lectern and Prayer Desk - Facing page 22
Symington Parish Church: Elders’ Stalls - Facing page 23