The Rev David A Hodges, BD, Ayton

David A. Hodges draws attention to the 1937 General Assembly’s commendation of a Youth Committee Memorandum on the “League of Young Worshippers and the Attendance of Children at Church” and examines several different avenues of approach to the problem, affecting practice in both Sunday School and Church Service.  A responsive “Opening Service of a School” is appended.

Reference: Volume 10 1937-38, p43
PDF icon The Training of Children in Worship5.25 MB

The Rev D S McGillivray, MA, Glasgow

Duncan S. MacGillivray describes a nativity play presented the previous Christmas in the Cathedral, after four years in Govan Old Parish Church, for which it had been devised.  In his judgement  it had “the merit….of containing no spoken word (save) the intermittent reading of the Gospel record, and carols sung by a screened choir”.   An indication of its effect on participants and audiences is added.   2 illustrations.

Reference: Volume 10 1937-38, p54
PDF icon A Nativity Play in Glasgow Cathedral3.35 MB

The Rev W T Cairns, DD, Edinburgh

William T Cairns uses his recent acquisition of a copy (1754) of Offices of Devotion by an English Puritan Divine, James Foster, to describe the volume, rather more than half the pages of which are in manuscript, apparently written by William Cameron and containing carefully wrought prayers of which he was the author.  He goes on to give details of Cameron’s life as a student of James Beattie in Aberdeen, as the most active member of the Committee on Paraphrases, and as Minister of Kirknewton.

Reference: Volume 10 1937-38, p60

No Author Specified

William George Sym, M.D., Surgeon, Elder in St Cuthbert’s, Edinburgh, and member of Council of the Society

Reference: Volume 10 1937-38, p71
PDF icon In Memoriam409.82 KB

Millar Patrick, William McMillan, Andrew L Drummond

Millar Patrick contributes notices of
     Church Music in History and Practice: Studies in the Praise of God by Winfred Douglas  
     Hymnody Past and Present by C S Phillips

William McMillan contributes notices of
     The Anaphora or Great Eucharistic Prayer.  An Eirenical Study in Liturgical History by Walter Howard Frere
     The Worshipping Community by H C L Heywood
     What mean ye by this service? by S C Carpenter
     The Parish Communion.  A Book of Essays edited by A G Hebert 
     The Ceremonies of the Roman Rite Described by Adrian Fortescue (sixth, revised, edition)
     The Mystery of Sacrifice.  A Meditation on the Liturgy by Evelyn Underhill
     The Highway of Praise: An Introduction to Christian Hymnody by J R Fleming

Andrew L. Drummond notices
     Adventures in Light and Colour: An Introduction to the Stained Glass Craft by Charles
     J Connick

There is an unsigned notice of 
     Prayers for Everyday by J G Grant Fleming

Reference: Volume 10 1937-38, p72
PDF icon Reviews5.68 MB

No Author Specified

The Church presence at the Empire Exhibition, and the stained glass there
Embroidered Saltires on a ministerial scarf
The institution of The Scoto-Russian Fellowship of St Andrew
The forthcoming A G M of the Society to be addressed by Dr Nicholas Zernov
The publication of What is a living Church? by J S Whale, incorporating most of his address to the previous A G M
Halving of subscriptions to generate more widespread support
A list of the articles published in the first nine issues of the Annual.

Reference: Volume 10 1937-38, p84
PDF icon Notes and Comments1.85 MB

Illustrations in this volume

Greyfriars Church (Interior)  -  Page 6
Greyfriars Church - from the North-West  -  Page 8
Greyfriars Church in 1637  -  Page 8
The Stable that was a PalaceFacing  -  Page 56
Mary and Elizabeth exchange Greetings  -  Page 57

Reference: Volume 10 1937-38
PDF icon Illustrations1.81 MB

The Rev W A Knowles, BD, Dalton,

William A  Knowles traces the beginnings of his theme to the early Christians’ sense of Christ in their midst and in the eucharist.  He identifies the four great families of liturgies, all distinguished by the same belief in the presence of Christ.  In some of these, worship is addressed directly to Christ.  Knowles would see the prayers of the Church ideally “presented to God the Father in the Name of the Eternal Son”.  The Roman tradition diverges from our own at certain points, but not in the supreme honour given to Christ.  In mediaeval times, the “mystery” of the Mass obscured rather than revealed Christ – a situation the Reformers set out to remedy.  The “work” of Christ was rediscovered, only to be obscured again in the worship of 18th century Scotland.  The rise of hymnody in the 19th century, the study of liturgies, the Church Service Society and a greater frequency of Holy Communion have done much to reinstate Christ at the heart of the Scottish Church’s life and worship.

Reference: Volume 09 1936-37, p3

Henry F Kerr, ARIBA, FIAS, FSA Scot, Edinburgh

Henry F. Kerr draws attention to Orkney’s Norse heritage in the circular church at Orphir and the two-chambered barrel-vaulted church at Egilsay.  The Cathedral of St Olaf at Kirkwall was erected at the behest of Earl Rognvald to commemorate his saintly kinsman, Earl Magnus, who was murdered at Egilsay.  The church is described in considerable detail, comparisons being made with other Scottish churches in respect of dimensions.  The size of St Magnus Cathedral is arresting.   Durham and Dunfermline have been regarded as prototypes. It was, of course, an outpost of the Kingdom of Norway.  The history of its building - and of the Earl Rognvald who saw to its construction – is interestingly recounted, and its distinctive features are described.  The author concludes with an expression of regret at intended “improvements” at the Reformation and
 in more recent times, principally involving the removal of much interior woodwork of note.

Reference: Volume 09 1936-37, p17
PDF icon St Magnus Cathedral, Kirkwall4.06 MB

The Rev William McMillan, Ph D, DD, FSA Scot, Dunfermline

William McMillan contributes background information about the publication in 1867 (two years after the founding of the Church Service Society) of what constituted the most important liturgical milestone in the Kirk in modern times.  The editorial committee was composed of the powerful triumvirate of G W Sprott,  John Tulloch and R H Story.   Euchologion gave to the Church orders of service for all major occasions and provided a level of liturgical scholarship and a language of public prayer which surpassed all earlier attempts by individuals.   Opponents regarded it as Anglican in tone (it would have been strange if there had been no sign of that), but other influences were at work, particularly the Liturgy of the Catholic Apostolic Church and the Mercersburg movement of Nevin and Schaff in the USA.   McMillan carefully assesses the contribution of the book in its various editions,  particularly that of 1905 with Sprott’s valuable introduction and annotations.

Reference: Volume 09 1936-37, p24

The Rev Professor L Zander, Institut de Théologie Orthodoxe, Paris

L Zander (a Russian Orthodox representative) gives an account of four one-day conferences which took place in Scotland in November, 1936, between representatives of the Russian Orthodox Church and the Church of Scotland.  Names of familiar Scottish churchmen abound – Lang, Warr, Cromarty Smith, White Anderson and others.  The Russian Theological Academy in Paris sent Nicholas Zernov (later at Oxford) who spoke about the nature of Orthodox worship; Georges Florovsky, who gave an address on the Catholicity of the Church;  Irene Doroshevsky, who spoke about Russian youth in exile;  and Professor Zander, on the life and work of the
Church in exile.  The conference produced a deepening of understanding on both sides.

Reference: Volume 09 1936-37, p34
PDF icon A Scoto-Russian Church Conference1.98 MB

The Rev Professor Georges V Florovsky, Institut de Théologie Orthodoxe, Paris

Georges V. Florovsky defines the Church as the Body of Christ and, within it, the fullness of Christ through his Incarnation, imparting (in Augustine’s phrase) totus Christus.  The Eucharist nourished this understanding of the Church.  Thus it is a sacrament of Catholicity, as held by Cyprian.  In public prayer, the plural “we” is used, betokening the unity of the Church and that we are members of the one Body, in heaven and on earth.  The writer dwells on Orthodox eucharistic practice.  The actions express the oneness of the Church and are a true revelation of Christ and the final resurrection of all believers.  While there is a fundamental contradiction between the Church and the World, still the Christian pilgrim journeys on in a hope founded on Christ.

Reference: Volume 09 1936-37, p38

The Rev John Wilson Baird, MA, Aberdeen

John Wilson Baird’s short article draws attention to the prayers of Henry Scougal (1650-1678), Professor of Divinity at King’s College, Aberdeen, compiled for use in Aberdeen Cathedral.  They were reprinted by James Cooper in his  - now scarce - edition of Scougal’s Life of God in the Soul of Man.  They are reproduced in the Annual of the Church Service Society as a means of enabling students of Scottish liturgy to have easier access to them.  A short resumé of Scougal’s brief life follows, with comments on the nature of the worship of the time within the Church of Scotland.  A helpful footnote refers to G D Henderson’s Religious Life in 17th Century Scotland as providing background information on the period.  Thereafter, the prayers are fully set out under the heading “The Morning and Evening Service of the Cathedral Church of Aberdeen.”

Reference: Volume 09 1936-37, p47
PDF icon The Aberdeen Cathedral Liturgy4.67 MB

The Rev Andrew L Drummond, BD, Ph D, STM, Alva

Andrew L Drummond adopts a historical approach in surveying developments in Reformed worship in the US.  After a brief examination of the practice of the New England Puritans, he reviews the worship of 18th century Presbyterians, in New York and Pennsylvania (particularly the revision of the Directory of Public Worship).  He notes the liturgical emphasis of the American German Reformed Church of John Williamson Nevin and Philip Schaff, and the sacramental writings which emerged from the Mercersburg movement.  C W Baird’s Eutaxia (1855) and C W Shields’s Book of Common Prayer (1864) and its appended essay are seen as landmarks.  He touches on the period following the Civil War, the psychology of William James, the ‘Social Gospel’ of Rauschenbusch,  before concluding with a detailed and comprehensive assessment of the modern period and its hymnody.

Reference: Volume 09 1936-37, p57
PDF icon 1936-1937-57-74.pdf8.87 MB

W A Knowles

Hugh Ross Mackintosh, by W A Knowles

Reference: Volume 09 1936-37, p75
PDF icon In Memoriam548.33 KB