Journals

The morning service as currently practised is based on the “Hours” services. Holy Communion is the “Lord’s own service”.  This is similar in however many contemporary traditions in which it is found. The shape is based on the old Missa Catechumenorum and Missa Fidelium. These are outlined and the Thanksgiving analysed. The Roman Liturgy omits the prayer to the Holy Spirit. The Westminster Directory is in the spirit of the ancient forms. The former mode which used “tables” and multiplicity of addresses did not foster interest in the service and only recently have the beauty and devotion of the earliest liturgies been recovered. The Anglican service is critiqued. The article now reviews the various forms of the Eucharist in print and makes further comparisons with Roman, Anglican and Eastern forms. Reference is made to Psalm 43 while the paraphrase ’Twas on that night is shown to be used equally with Psalm 24.

The origins of the lectionary in the Old Testament and in the early Church and references in later documents. Anglican practice. The belief of the Reformers that “Scripture should be read through in order” and some early prescriptions. The position of the Westminster Directory. A first formal lectionary mid-nineteenth century. Euchologion, its lectionaries and explanations. Lectionaries in other Presbyterian publications. The article does not aim to set out the arguments for and against lectionaries.

Written months after the publication of the new book, the article assesses its impact. There is some analysis of the diverse material contained within it. It is noted that the Scottish Hymnal is still held in affection, “particularly in the Church Service Society”, and some material has been restored from that publication. The wide time span of the material is noted. The problem of contemporary hymns is noted and the author finds the examples of these wanting, as he does the provision for children. The reaction against Victorian tunes is commented upon. His advice is to “hasten slowly” in introducing new material.

The author (minister of the church) claims that Dalmeny has the most perfect Norman chancel in Britain.  A survey of alterations to the building throughout the centuries is given and a detailed account given of the process of this most recent restoration, including how the correct stone was sourced.   There are photographs of the restoration and details of carving.

This refers to a recent re-ordering of the Chapel of Garioch, built in 1812.  A photograph of the chancel is provided earlier in the issue.